Yogas Of This Child Birth On 10th Feb 2009

Bharati Yoga

The navamsa lord of the 2nd, 11th, or 5th lord is exalted, and is the 9th lord, or with the 9th lord.
"One is religious, a world famous and reputed scholar, with a love for music and romance, being very attractive with bewitching eyes."

Bharati is the Goddess of speech, drama, and literary composition identified with Sarasvati.

Parvata "mountain" Yoga

The lagna and 12th lords in angles to each other and aspected by benefics.
"One will be prosperous, engaged in literary pursuits, learned, eloquent, liberal, libidinous and fond of sporting with women not his own. One is full of energy, famous, and the head of a city."

Sakata "cart" Yoga

Jupiter in the 6th or 8th from the Moon, and Jupiter is not in an angle.
"One born in Sakata Yoga will often become unfortunate, and then regain what was once lost. He will be a very ordinary and insignificant man in the world, who will inevitably attain mental grief and will be exceedingly unhappy. Though of a royal family, the native still becomes indigent and due to the trouble and fatigue falling to his lot, he is always distressed and becomes an object of aversion to the king."

Sakata Yoga indicates unsteady fortune with the result that life will be full of ups and downs, with slow progress and many disappointments. The mentality will be easily disgruntled and though one will occasionally be hopeful, hope will not be long lasting. If Jupiter and the Moon are rasi aspecting each other while they are in 6/8 from each other, and if they are forming some beneficial yoga as a result of this aspect, then the blemish of Sakata Yoga is voided, although the beneficial yoga they are forming will fructify slowly and with ups and downs. Further, if Jupiter or the Moon is also taking part in other beneficial yogas, whether jointly or independently, then the negative effects of the Sakata Yoga will not be fully effective. There can still be success, but it will be accompanied by some disappointments, delays or ups and downs. Also, if Jupiter is taking part in Adhi Yoga, then Sakata Yoga is not considered present. There are a few other conditions when Jupiter in the 6th or 8th from the Moon does not form Sakata Yoga; these yogas are being given next.

Kartari "scissors" Yoga

Planets other than the luminaries, or nodes, in the 2nd and 12th from the lagna.
This yoga is said to give similar effects as the Solar Yoga, Ubhayachari Yoga. The important point about this yoga is that planets in the 2nd and 12th are closer to the lagna and therefore give more significant effects. Any yogas that these planets in the 2nd and 12th form are more powerful and significant. Malefics forming Kartari Yoga will give stress and difficulties along with their yoga effects, while benefics forming this yoga give ease and happiness along with their yoga effects. The planet in the 12th is a source of expense, whether for happiness or for overcoming difficulties, depending upon the planet being a benefic or malefic. The planet in the 2nd is something that is close to the native, causing happiness or unhappiness, depending upon the planet being a benefic or malefic. An important point emerges from this yoga, Mars, Mercury, Jupiter, Venus, or Saturn forming yogas in the 2nd or 12th indicate more significant yoga effects; just like planets in the 2nd or 12th from the Sun or the Moon.

Budha Aditya "Mercury/Sun" Yoga

Mercury conjunct the Sun.
"One is highly intelligent, skillful, of good reputation, personal respect and surrounded by comforts and happiness."

This is a simple and common yet important yoga. The house that the Sun and Mercury both fall in will be an area where the native will make progress through their skill, intelligence, productivity, and practicality. If Mercury is combust this yoga will still indicate skill, intelligence, etc., however, the results of a combust planet's avastha, Kopa- angry, will cause frustration to the house these planets fall in as well as to the houses that Mercury rules, so the happiness will be marred.

Susubha "very auspicious" Yoga

Only benefics in the 2nd, unaspected by malefics.
"One will be wealthy, flexible, devoted to his wife, particular about rituals, always active, luxurious, soft spoken, prosperous, and a head of some monetary transaction. He will be an elder of the town."

The 2nd house is almost as important an indication of one's character and success as the lagna. The 2nd house is actually the reflection of the 1st house; the first house is the body and the personality, which is know by its name, name being ruled by the 2nd house. The 2nd house, therefore, under benefic influence, greatly improves the native's life and should not be underestimated.

Susubha "very auspicious" Yoga

Only benefics in the 2nd, unaspected (with planetary aspects) by malefics.
"One will be wealthy, flexible, devoted to his wife, particular about rituals, always active, luxurious, soft spoken, prosperous, and a head of some monetary transaction. He will be an elder of the town."

The 2nd house is almost as important an indication of one's character and success as the lagna. The 2nd house is actually the reflection of the 1st house; the first house is the body and the personality, which is know by its name, name being ruled by the 2nd house. The 2nd house, therefore, under benefic influence, greatly improves the native's life and should not be underestimated.

DASA INDEPENDENT FOUNDATION YOGAS

Kemadruma Yoga

If Anapha, Sunapha or Durudhara Yogas are not present, Kemadruma Yoga is formed.
"One born in Kemadruma Yoga, though born in a princely race, becomes obscure, inimically disposed, miserable, reproached; and bereft of intelligence and learning. Given to base ways and wickedly inclined, one falls from his religion. One is reduced to penury and perils, drudging as a menial and wandering, as well as being deprived of livelihood, wife, children, residence, robes, friends, food and drink. The native will suffer extreme difficulties, sickness and filthiness."

Kemadruma Yogas are amongst the worse yogas that ruin a horoscope, making it difficult for the native to actualize anything of benefit in their lives. Amongst Kemadruma Yogas this one is perhaps the worst and one of the two of greatest importance. The Moon is a very fickle and unsteady planet that rules the mind. It is important that a planet besides the Sun, Rahu or Ketu is in the 2nd or 12th from the Moon in order to lend some firmness, stability and direction to the mind, which is necessary in order for the native to succeed with any vision that they may have. Failing this, the mind remains unanchored and becomes a source of trouble. Fortunately there are several factors that cancel this terrible form of Kemadruma Yoga, which are being given in order of significance:

A planet, other than the Sun, Rahu or Ketu in an angle (including the 1st) from the Moon.
This is the most significant Kemadruma Yoga cancellation. The planet on an angle from the Moon serves to stabilize and focus the mind. A planet in the 4th or 10th from the Moon does this particularly and is the next best thing to having a planet in the 2nd or 12th. In fact similar effects as Anapha, Sunapha and Durudhara Yogas are said to occur if the 4th and 10th houses from the Moon are occupied by any of Mars, Mercury, Jupiter, Venus or Saturn, and some astrologers actually consider these yogas to be formed by planets in the 4th and 10th from the Moon, though they are not considered authoritative. These planets in the 4th and 10th house from the Moon will influence the native less than when in the 2nd and 12th from the Moon, but if there are none of these planets in the 2nd or 12th from the Moon, then any of these planets in the 4th or 10th become very significant and important.
In all cases when there is Kemadruma Yoga and its cancellation, it is not as beneficial as having one of Anapha, Sunapha or Durudhara Yoga. When one of these yogas is present the native maintains poise and equilibrium when confronted by new experiences, the Lunar Yoga forming planets in the 2nd and 12th from the Moon ground and stabilize the native. When there are no planets in the 2nd and 12th from the Moon the native has nothing solid to react upon when confronted by new experiences and it takes them a moment to get centered. In this case, if the resulting Kemadruma Yoga is cancelled, the planets canceling the Kemadruma Yoga are what the native relies upon in order to catch their balance. The norm and average is for Anapha, Sunapha or Durudhara Yoga not to be present, but for the resulting Kemadruma Yoga to be cancelled. When Anapha, Sunapha or Durudhara Yogas are found, consider them to be a benefit to the horoscope.

The Moon in an angle and aspected by one of Mercury, Jupiter or Venus.
The Moon in an angle gives a bit of focus and direction to the mind that prevents the lack of focus and concentration of Kemadruma Yoga. The aspect of a benefic further directs the mind, and that with a positive attitude. In this case the mind is primarily directed towards the indications of the angular house that it is in. For this purpose, rasi aspects should be considered.
In all cases when there is Kemadruma Yoga and its cancellation, it is not as beneficial as having one of Anapha, Sunapha or Durudhara Yoga. When one of these yogas is present the native maintains poise and equilibrium when confronted by new experiences, the Lunar Yoga forming planets in the 2nd and 12th from the Moon ground and stabilize the native. When there are no planets in the 2nd and 12th from the Moon the native has nothing solid to react upon when confronted by new experiences and it takes them a moment to get centered. In this case, if the resulting Kemadruma Yoga is cancelled, the planets canceling the Kemadruma Yoga are what the native relies upon in order to catch their balance. The norm and average is for Anapha, Sunapha or Durudhara Yoga not to be present, but for the resulting Kemadruma Yoga to be cancelled. When Anapha, Sunapha or Durudhara Yogas are found, consider them to be a benefit to the horoscope.

Any planet, other than Rahu or Ketu, on an angle from the lagna.
Any planet on an angle serves to focus and direct the native; therefore, these planets can avert the troublesome effects of Kemadruma Yoga. Mentally, however, the native will be somewhat fickle and unfocused.
In all cases when there is Kemadruma Yoga and its cancellation, it is not as beneficial as having one of Anapha, Sunapha or Durudhara Yoga. When one of these yogas is present the native maintains poise and equilibrium when confronted by new experiences, the Lunar Yoga forming planets in the 2nd and 12th from the Moon ground and stabilize the native. When there are no planets in the 2nd and 12th from the Moon the native has nothing solid to react upon when confronted by new experiences and it takes them a moment to get centered. In this case, if the resulting Kemadruma Yoga is cancelled, the planets canceling the Kemadruma Yoga are what the native relies upon in order to catch their balance. The norm and average is for Anapha, Sunapha or Durudhara Yoga not to be present, but for the resulting Kemadruma Yoga to be cancelled. When Anapha, Sunapha or Durudhara Yogas are found, consider them to be a benefit to the horoscope.

The Moon being full.

In the event that the Moon is bright (when it is a benefic) the serious negativity of Kemadruma Yoga are avoided. The mind will be fickle and less focused than ideal, but it will not be so full of unfulfilled longings that it will completely disrupt life or not contribute to any growth.

Sama "mediocre" Yoga

The Moon in a panaphara (2nd, 5th, 8th or 11th house) from the Sun.
The native's wealth, intelligence, knowledge, and skill shall be middling.
These are important yogas that must be used correctly or else they will be misleading. A casual observation of only a few horoscopes will reveal that there are wealthy, intelligent, and knowledgeable personages with the Moon in an angle from the Sun, and those of lesser abilities and wealth born with the Moon in an apoklima from the Sun. These yogas obviously, therefore, do not impose a restriction upon the native's wealth or intelligence. The Moon gives growth of all things and the light of the Moon is dependent upon the Sun, therefore, the growth and realization of any productive yoga, whether one that grants success, wealth, marriage, children, or anything else, is dependent upon the Moon's placement from the Sun, which indicates the level of preparedness with which the native meets the fructification of a productive yoga. These three yogas are not meant to indicate the full measure of the native's wealth, intelligence and skill, but only to indicate the measure of wealth, intelligence and skill the native has upon the initiation of a productive yoga with which to bring the results of the yoga to fruition.
When Sama Yoga (mediocre yoga) is present the Moon is in a panaphara from the Sun. Panapharas represent receptivity of an activity. Therefore, in horoscope with the Moon in a panaphara from the Sun, the native is relatively well prepared to be receptive to what is to transpire upon the fruition of a good yoga. The results being they are relatively well prepared and have a reasonable amount of the resourcefulness, education and skillfulness required upon the initiation of a good yoga to smoothly bring things to fruition.

Following are a few important yogas from the book Core Yogas that Kala is not smart enough to find yet, but which are well worth checking for manually:

Kalpadruma "tree of plenty" Yoga

The lagna lord, its dispositor, the dispositor of that, and the navamsa lord of the last must be in an angle, trine, own rasi or exaltation rasi.
"One will be a pious, strong, and merciful king endowed with all kinds of wealth, and fond of war."

This yoga further illustrates the concept of dispositors, including the navamsa dispositor. The more times a dispositor of a dispositor is well placed, the more auspicious the original planet in question becomes. Kalpadruma yoga, like Parijatha Yoga, helps the native to fulfill every desire.

Parijatha "celestial coral tree" Yoga

The dispositor of the lord of the lagna lord, and the navamsa lord of that dispositor, must be in an angle, trine, own rasi or exaltation rasi.
"One will be a sovereign attentive to their duty and engagements, of compassionate disposition, destined to be happy in the middle and latter portion of life, respected and obeyed by other kings, fond of war, and possessing elephants and horses."

The Parijatha is a celestial tree that has the power to grant wishes. This yoga, therefore, helps the native to fulfill every desire. This yoga emphasizes the importance of the navamsa dispositor of a planet, which is just as important as its rasi dispositor.

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